Prof. Wande Abimbola, a prominent Yoruba scholar and Ifa priest, has shed light on the controversial selection of Prince Abimbola Akeem Owoade as the new Alaafin of Oyo. The former Vice-Chancellor of Obafemi Awolowo University claims he was consulted by the Oyo State Government to consult the Ifa Oracle after allegations of bribery and corruption among the Oyomesi kingmakers surfaced.
Ifa Consultation Amidst Allegations of Bribery
In a viral video, Prof. Abimbola explained that Governor Seyi Makinde requested him to intervene after accusations arose that kingmakers were influenced by monetary inducements to favor particular candidates.
According to Abimbola, the Oyomesi kingmakers initially supported a candidate who offered substantial bribes. However, internal disputes emerged when some kingmakers realized they had received only a fraction of the funds. The crisis escalated, leading the governor to involve Prof. Abimbola, who consulted the Ifa Oracle to ensure a traditional and impartial process.
Makinde’s Intervention and Ifa’s Role
Governor Makinde was reportedly concerned about the integrity of the selection process, stating that adherence to traditional Ifa divination would restore credibility to the institution. Prof. Abimbola recounted Makinde’s remarks, emphasizing the importance of preserving Yoruba customs and rejecting the monetization of traditional leadership roles.
Prince Owoade Emerges Alaafin-Elect
On January 10, 2025, the Oyo State Government approved Prince Abimbola Akeem Owoade as the new Alaafin, following consultations and Ifa divinations. Commissioner for Information, Prince Dotun Oyelade, stated that this decision resolved the legal and social controversies surrounding the vacant stool.
Oyomesi Rejects Owoade’s Appointment
Despite the governor’s approval, the Oyomesi kingmakers have rejected Owoade’s selection, labeling it unlawful. In a letter signed by their legal representative, Adekunle Sobaloju (SAN), the kingmakers insist that the selection process violated the Registered Alaafin of Oyo Chieftaincy Declaration of 1967.
The Oyomesi claim that they had earlier selected Prince Lukman Adelodun Gbadegesin through the proper traditional process. However, Governor Makinde allegedly disregarded this choice and initiated a new selection process involving warrant chiefs and Ifa divination.
Key Points of Dispute
- The Oyomesi maintain that only the Bashorun of Oyo, as head of the kingmakers, can convene meetings to select an Alaafin.
- They argue that the governor’s involvement in convening meetings and appointing warrant chiefs is a breach of Yoruba customs and laws.
- Legal battles over the Alaafin’s stool are ongoing, with the Oyomesi seeking to nullify the governor’s actions.
Implications for Yoruba Traditional Institutions
The controversy highlights the challenges of preserving traditional customs amidst modern political influences. While some hail the governor’s use of Ifa divination as a step toward upholding tradition, others view it as an overreach into the sacred duties of the Oyomesi.
The debate underscores the need for a balance between respecting traditional institutions and ensuring transparency in leadership selection processes.